</h1> <article> <h1>Teen girl pleads guilty to child porn charges</h1> <p>Sovvie — Fri, 03 Sep 2010 17:49:50 +0000</p> <p><em>This article is dated by a couple years (will be looking into more recent news on the young woman) but worth posting for comment.</p> <p>I continue to hear the clueless insist on their “tried and true wisdom” such as “women are not visually stimulated” and “pedophilia is a guy thing.” </em></p> <p>June 17, 2008<br /> Scott Tracey</p> <p>GUELPH</p> <p>Police had already arrested a Wellington County man early last year before his teenage daughter confessed the huge amount of child porn on the family computer belonged to her.</p> <p>A Guelph court heard yesterday the girl, then 15, was being interviewed as a potential witness against her father when she admitted she was the one who had downloaded images and videos of children being sexually abused.</p> <p>The girl admitted to police she is “sexually attracted to young girls,” assistant Crown attorney Murray deVos told the court.</p> <p>The girl, now 16, pleaded guilty yesterday to possessing child pornography.</p> <p>DeVos said the material was stored “in a very elaborate storage and classification system” and the girl was able to describe this for officers. Court heard police came to believe the girl’s father “probably wasn’t sophisticated enough” to have downloaded and sorted the material.</p> <p>Court heard an OPP officer monitoring online file-sharing programs Feb. 28, 2007, found a user making child pornography available. Investigation ultimately led police to the accused’s father’s home, where three computers were seized.</p> <p>Police ultimately found 1,578 images and 18 videos of child pornography.</p> <p>DeVos said the materials depicted children as young as six or seven engaged in “a full range of sexual activity.”</p> <p>The girl, sitting alone in the front row of the courtroom, leaned forward, her long brown hair hanging past flushed cheeks.</p> <p>Her father, arms crossed over his chest, sat a couple of rows behind as court dealt with his daughter’s case.</p> <p>The girl had earlier pleaded not guilty. Defence counsel Marten Dykstra had tried to have evidence against his client excluded, arguing police violated the girl’s privacy rights by collecting personal information from her Internet service provider.</p> <p>But Justice Norman Douglas rejected this argument, saying the girl could not be protected by a contract her father had signed with the service provider.</p> <p>Dykstra said yesterday once the evidence was ruled admissible, his client wanted to change her plea to guilty.</p> <p>Douglas agreed to adjourn the case, ordering a presentencing report and psychiatric assessment before the girl returns to court Sept. 2.</p> <p><a href="http://anonym.to/?http://news.guelphmercury.com/article/342639">Guelph Mercury</a></p> </article> <article> <h1>‘Sexed up’ Anne Frank riles surviving Swiss cousin</h1> <p>Sovvie — Thu, 02 Sep 2010 21:43:13 +0000</p> <p><em>Does she really need to be ‘sexed up’ considering how sexual she already was? From the original unexpurgated edition of Anne Frank’s diary: “…Sometimes when I lie in bed at night I feel a terrible urge to touch my breasts and listen to the quiet, steady beating of my heart. Unconsciously, I had these feelings even before I came here. Once when I was spending the night at Jacque’s, I could no longer restrain my curiosity about her body, which she’d always hidden from me and which I’d never seen. I asked her whether, as proof of our friendship, we could touch each other’s breasts. Jacque refused. I also had a terrible desire to kiss her, which I did. Every time I see a female nude, such as the Venus in my art history book, I go into ecstasy. Sometimes I find them so exquisite I have to struggle to hold back my tears. If only I had a girlfriend!”</em></p> <p>‘Sexed up’ Anne Frank riles surviving Swiss cousin<br /> by Malcolm Curtis<br /> June 22, 2010 | 08:00</p> <p>A novel for young people by a British writer about ‘the boy who loved Anne Frank’ rubs the wrong way the only surviving relative of the teenage diarist who died in the Holocaust. Buddy Elias, Frank’s first cousin and an 84-year-old resident of Basel who heads a charity in her name, tells Swisster he is upset about the book and has communicated his concerns to the author who tells him she is changing the narrative.</p> <p>A Swiss cousin of Anne Frank is sharply criticizing a book of fiction that “sexes up” the life of the Jewish teenager, famous for writing a diary while in hiding from the Nazis in Holland before she died in a concentration camp, aged 15.</p> <p>British writer Sharon Dogar wrote a fictional account from the point of view of a boyfriend of Frank, including graphic accounts of his desire for her and intimate scenes between the two, The Sunday Times of London reported.</p> <p>Buddy Elias, Frank’s first cousin and last living relative, an 84-year-old retired actor who lives in Basel, received an advance copy of the book entitled Annexed, and was unhappy with what he read.</p> <p>“I was upset,” Elias, who chairs a charity devoted to Frank’s memory, told Swisster in a telephone interview from his home.</p> <p>“I told the lady (Dogar) that I did not like what I read and she told me she was going to change it.”</p> <p><a href="http://www.swisster.ch/news/society/%E2%80%98sexed-up%E2%80%99-anne-frank-riles-surviving-swiss-cousin.html">Swisster</a> </p> </article> <article> <h1>Did Pedophilia Hysteria Cause Child’s Death?</h1> <p>Sovvie — Thu, 26 Aug 2010 21:30:39 +0000</p> <p><em>Slightly dated but the issues raised continue to be timely. </em></p> <p>on Sunday 08 July 2007<br /> by Wendy McElroy</p> <p>On Nov. 28, 2002, 2-year-old Abigail Rae died by drowning in a village pond in England. Her death is currently stirring debate because the ongoing inquest revealed an explosive fact. A man passing by was afraid to guide the lost child to safety because he feared being labeled “a pervert.”</p> <p>In the article “Day of the dad: paedophilia hysteria leaves men afraid to help,” The Telegraph raises a question that applies equally to North America. Have high profile cases of pedophilia created such public hysteria that the average decent human being, especially a man, is now reluctant to approach a child in need?</p> <p>Consider what happened to Abby. The toddler wandered from her nursery school, Ready Teddy Go, through a door left open. A bricklayer named Clive Peachey drove past her in his truck. At the inquest, he stated, “I kept thinking I should go back. The reason I didn’t was because I thought people might think I was trying to abduct her.”</p> <p>Instead, he assured himself that the parents must be “driving around” and would find her.</p> <p>A few minutes thereafter, Abby fatally fell into an algae-covered pond. Meanwhile, the nursery staff searched. When the mother noticed the staff near her home, she was told they were looking for a “lost dog” but the truth soon emerged. The frantic mother’s search ended when she leaped into the pond to fish out what she thought was Abby’s shoe.</p> <p>She stated, “As I grabbed for the shoe, I missed and was shocked to touch what felt like a leg. I pulled the leg upwards.” The dead child emerged.</p> <p>Abby’s case may be extreme but it hinges on a question that commonly confronts everyone who interacts with other people’s children. Is it possible to touch a child in a non-abusive manner without risking terrible repercussions?</p> <p>Before moving to this question, however, it is necessary to consider a related issue that arises in almost every discussions of Abby. Is Clive Peachey legally or morally responsible for her death?</p> <p>For several reasons, I argue that he is not. First and foremost, the responsibility lies with the nursery staff who became her guardians. Abby was in no immediate danger when Peachey saw her and he contacted the police upon later hearing a ‘missing child’ report.</p> <p>Arguably, if he had phoned the police immediately, Abby would have been dead long before they arrived. Moreover, by coming forth, Peachey has accepted the damage to his life that comes with the public disgrace of saying “I drove past her.”</p> <p>Important information in judging Peachey is missing. For example, if Peachey has a family, he may have been reluctant to place his reputation or livelihood at risk. He may have balanced possible harm to his own children against helping a stranger’s child.</p> <p>Peachey’s fears have precedence on this side of the Atlantic.</p> <p>Last summer, an Illinois man lost an appeal on his conviction as a sex offender for grabbing the arm of a 14-year-old girl. She had stepped directly in front of his car, causing him to swerve in order to avoid hitting her.</p> <p>The 28-year-old Fitzroy Barnaby jumped out his car, grabbed her arm and lectured her on how not to get killed. Nothing more occurred. Nevertheless, that one action made him guilty of “the unlawful restraint of a minor,” which is a sexual offense in Illinois. Both the jury and judge believed him. Nevertheless, Barnaby went through years of legal proceedings that ended with his name on a sex offender registry, where his photograph and address are publicly available. He must report to authorities. His employment options are severely limited; he cannot live near schools or parks.</p> <p>Arguably, the law would have punished Barnaby less had he hit the girl or not cared enough to lecture her. Perhaps that’s the equation that ran through Peachey’s mind.</p> <p>Again, Barnaby is an extreme case. But ordinary people make decisions on how to interact with children based on such high profile stories.</p> <p>The effect on average people in non-extreme situations can be partially gauged through a study conducted by Dr. Heather Piper at Manchester Metropolitan University: “The Problematics of ‘Touching’ Between Children and Professionals.” Piper examined six case-study schools through interviews with teachers, parents and children regarding the propriety of touch.</p> <p>Commentator Josie Appleton reviewed the study, “Reported cases include the teacher who avoided putting a plaster [bandaid] on a child’s scraped leg; nursery staff calling a child’s mother every time he needed to go to the toilet; a male gym teacher leaving a girl injured in the hall while he waited for a female colleague.”</p> <p>One school reportedly kept an account of every ‘touching incident.’ They stated, “We write down a short account and date it and put which staff were present and at what time, we then explain it to the parent and ask them to read and sign it.”</p> <p>Appleton observed that this is more in keeping with “police logs than teaching children.”</p> <p>The last words encapsulate the problem.</p> <p>Touching a child, even to render medical assistance, has become a potential police matter.</p> <p>Child abuse must be addressed but it is worse than folly to punish those who help children. Our society is creating Clive Peachey — decent men who will walk away from a child in need.</p> <p>Abby Rae died not only from drowning but also from bad politics.</p> <p><a href="http://www.ifeminists.net/e107_plugins/content/content.php?content.187" target="blank">ifeminists</a></p> </article> <article> <h1>Sexual Minority or Cowardly Majority?</h1> <p>Sovvie — Wed, 25 Aug 2010 22:16:42 +0000</p> <p>Lists ranking the most popular keywords offer some more telltale evidence that Girl-Lust is rampant rather than rare. What<em> is</em> relatively rare is the courage to forthrightly admit one’s Girl-Lust to oneself, and then to others. Here are the top 500 most popular search keywords over the past 365 days per <a href="http://bit.ly/9gCj6x" target="_blank">Wordtracker</a>. Note: Many GL related keywords – even those relating to nonnude child modeling – only show up in the keyword rankings if <strong>“include adult terms”</strong> is checked! This has the effect of diluting GL-related terms with many extremely generic porn and sex related keywords like, well… “porn,” “pussy,” “free porn,” “sex,” etc. Note Two: As popular as Wordtracker shows GL related terms to be, this must pick up only a small hint of all the GL interest out there. It is unlikely that regular search engines (i.e., the tools covered by Wordtracker) are the tools most often used to seek out and acquire such material. 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197,660<br /> 36 boobs 194,820<br /> 37 freeones 192,311<br /> 38 xvideos 184,599<br /> 39 xnxx.com 155,715<br /> 40 walmart 153,421<br /> 41 xtube 150,693<br /> 42 msn 148,664<br /> 43 xxx 143,877<br /> 44 google.com 143,164<br /> 45 youporn.com 142,378<br /> 46 redtube.com 142,242<br /> 47 google search 130,578<br /> 48 hotmail.com 126,650<br /> 49 tits 124,229<br /> 50 amazon 120,936<br /> 51 home depot 119,183<br /> 52 aol 117,581<br /> 53 google maps 117,440<br /> 54 aol.com 116,986<br /> 55 hentai 103,440<br /> 56 nude 103,195<br /> 57 best buy 102,456<br /> 58 myspace.com 100,448<br /> 59 slutload 99,871<br /> 60 www.facebook.com 97,782<br /> 61 cnn 94,337<br /> 62 tube 8 93,472<br /> <strong>63 ls models 92,724</strong><br /> 64 keez movies 92,449<br /> 65 weather 92,171<br /> 66 wikipedia 91,633<br /> 67 big tits 90,613<br /> 68 bing 88,106<br /> 69 pichunter 87,698<br /> 70 craigs list 87,381<br /> 71 naked girls 85,486<br /> 72 target 85,367<br /> 73 lowes 85,230<br /> 74 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479 skype 22,991<br /> 480 soccer 22,872<br /> 481 sex tube 22,865<br /> 482 young porn 22,829<br /> 483 nifty 22,795<br /> 484 at&t 22,734<br /> 485 creampie 22,728<br /> 486 ikea 22,654<br /> 487 printable manufacturers grocery coupons 22,585<br /> 488 halloween costumes 22,555<br /> 489 love 22,543<br /> 490 tiger woods 22,527<br /> 491 persian kitty 22,522<br /> 492 mujeres encueradas 22,488<br /> 493 booty 22,459<br /> 494 american idol 22,436<br /> 495 sports 22,372<br /> 496 online games 22,224<br /> 497 mapquest.com 22,217<br /> 498 food coupons 22,203<br /> 499 twistys 22,154<br /> 500 jebacina uzivo 22,135</p> </article> <article> <h1>The Strawman of ‘Little Adults’</h1> <p>Sovvie — Thu, 19 Aug 2010 21:16:01 +0000</p> <p>I swear I’ve heard or otherwise come across this strawman dozens upon dozens of times. ‘…but kids are not little adults!’ </p> <p>Nobody fucking said they were. Nobody. </p> <p>As misleading as I realize many sex stereotypes to be, women are also not merely miniature men. In certain respects, women tend to be smaller and weaker than men, yet it does not follow that they merit patronizing ‘protection’ by Daddy State. Likewise, children tend to be in some senses smaller, weaker, and less experienced than adults, but in no way does that excuse protectionist policies with regard to kids. Indeed, it is these very policies that serve to keep kids as ignorant and dependent as possible. Don’t be fooled by the fact that ‘child advocates’ support these policies. Keep an eye on the actual results of a policy rather than the supposed raison d’être. ‘Child advocates’ who support a State ban on child labor actually show their contempt for the abilities of children. It’s much the way ‘feminists’ who support a State ban on pornography are in reality, as opposed to rhetoric, among the most fanatical foes of female empowerment. </p> <p>Scratch ‘innocence’ and you what you will find is ignorance. Lift the veil of ‘purity’ or ‘dignity’ and you might just see a jagged black hole where a beautiful clitoris and labia once bloomed. When you come across the rhetoric of protection, read or listen between the lines and you’ll realize that it is a craven glorification of weakness. No, children and women are not merely adult men in miniature. Yet that is all the more reason they need the opportunity to show that they can stand on their own.</p> </article> <article> <h1>Protecting Kids From Abuse</h1> <p>Sovvie — Tue, 17 Aug 2010 20:37:03 +0000</p> <p>It is often said that there is a compelling need to “protect” kids from “sexual abuse” through laws and other forms of intervention. </p> <p>I can understand how this might sound good in theory but in practice the resulting expansion of police powers requires far greater power imbalances than exist in individual acts of rape or abuse (however defined). Even when the intentions are supposed to be good the “cure” tends to be far more destructive than the “disease.”</p> <p>Which is really more likely to ensure a lifetime of trauma for a child: being forced to have sex a few times on one hand, or on other getting ripped away from home and shuffled to one lousy foster home after another, indoctrinated with bullshit “therapy,” compelled to testify against her own close family members, exploited by the sensationalist media to stir up pedohysteria, etc., etc.?</p> <p>These laws and punishments are worse than useless except to busybody parasites who capitalize on paranoia, hysteria and misery. What is the ‘innocence’ of children if not more than anything else a fantastic projection by adults? The state of ‘innocence’ is more mythopoetic than real, but let us set that aside for now. Even if children were ‘innocent’ before being ‘molested’ none of these laws or punishments could possibly bring their innocence back. What good do they really do? There is no evidence that they deter rape or abuse, however defined, so much as push these further into the shadows. Gandhi had a point when he said, “An eye for an eye, and soon the whole world is blind.” If we want to open our eyes rather than blind ourselves and each other, we need honest and open communication, not macho ‘law and order’ posturing. The ‘war on child abuse’ is a racket no less than the ‘war on terror’ or indeed any other war waged by the state. </p> <p>I personally know children who demand sexual freedom, but I’ve never heard a child ask for a ‘war on child abuse’. This is a war waged by adults for adults. Among the elites it is driven principally by greed and above all the lust for power; among the hoi polloi it is fueled by hysteria and blind rage as they seek out monsters to destroy. Yet there will never be enough witches hounded or demons exorcised to satisfy the moralists’ sanctified sadism, because if children are cherubs, they are fallen angels like the rest of us, even though they retain the beauty of heaven. </p> <p>The antis’ crusade is driven by love for their own myth of childhood, yet this ideation precariously masks an ugly devaluation and outright hatred of children as they actually are.</p> </article> <article> <h1>Drink to This!</h1> <p>Sovvie — Sat, 14 Aug 2010 21:51:31 +0000</p> <p>The ultimate abolition of power monopolies must necessarily entail the elimination of all legal restrictions on alcohol and a relaxed, non-stigmatic attitude toward drinking, regardless of age. Would this likely lead to a society full of out-of-control drunks? Hardly! Alcoholism is <em>least</em> common in cultures wherein alcohol is <em>least </em>taboo – even to the point of kids being taught to drink from a young age.</p> <p>“Italians, like Jews, are a group whose members tend to drink and to have low rates of alcohol problems. The attitudes and behaviors of Italians in the United States are a reflection of those in Italy, where children are introduced to alcohol as part of their regular family life and learn to drink moderate amounts while still young. In both countries, alcohol is commonly drunk with meals and is considered a natural and normal food. Most people agree that alcohol in moderation, for those who choose to drink, is necessary, and that abuse is unacceptable and results in immediate sanctions. People are not pressured to drink, and abstention does not offend others; drinking reflects sociability and social cohesion rather than a means to achieve them. Very few people drink for the physiological effect, and most people take alcohol for granted, with no mixed feelings or uncertainty about it.” Hanson, D.J., “The United States of America,” pp. 300-315 in Heath, D.B., ed., International Handbook on Alcohol and Culture, Greenwood Press, Westport, CT, 1995, p. 309.</p> <p>“In Italy, in contrast to America, drinking is institutionalized as part of family life and dietary and religious custom; alcohol (wine) is introduced early in life, within the context of the family, and as a traditional accompaniment to meals and a healthful way of enhancing the diet. Drinking is not, as it is in America, associated with transformation of status from adolescence to adulthood; alcohol use is not an illicit activity for Italian youth; and heavy, consistent use of alcohol in Italy does not carry with it the same `problem’ connotation that it does in America. Such an approach to the socialization of alcohol use should make it less likely in Italy than in America that drinking will be learned as a way of trying to solve personal problems or of coping with inadequacy and failure.” Jessor, R., et al., “Perceived Opportunity, Alienation, and Drinking Behavior Among Italian and American Youth,” Journal of Personality and Social Psychology, 1970, Vol. 15, 215-222 (quote pp. 215-216).</p> <p>“Clearly, alcohol is not placed in a separate moral category in the Spanish cognitive map but rather constitutes one class of beverages among others, all of which are sold in the same establishment and generally have some degree of association with food consumption. Martinez and Martin (1987, p. 46) well summarize the integral position of alcohol in Spanish culture: `The consumption of alcohol is [as] integrated into common behaviors as sleeping and eating.’” Rooney, J.F., “Patterns of Alcohol Use in Spanish Society,” pp. 381-397 in Pittman, D.J., and White, H.R., eds., Society, Culture, and Drinking Patterns Reexamined, Rutgers Center of Alcohol Studies, New Brunswick, NJ, 1991, pp. 382-383.</p> <p>“[Chinese-Americans] drink and become intoxicated, yet for the most part drinking to intoxication is not habitual, dependence on alcohol is uncommon and alcoholism is a rarity…. The children drank, and they soon learned a set of attitudes that attended the practice. While drinking was socially sanctioned, becoming drunk was not. The individual who lost control of himself under the influence of liquor was ridiculed and, if he persisted in his defection, ostracized. His continued lack of moderation was regarded not only as a personal shortcoming, but as a deficiency of the family as a whole. Barnett, M.L., “Alcoholism in the Cantonese of New York City: An anthropological study,” pp. 179-227 in Diethelm, O., ed., Etiology of Chronic Alcoholism, Charles C Thomas, Springfield, IL, 1955.</p> <p>“The protective social processes [that put the Jew in a special lifelong relationship with alcohol] are as follows: (1) association of alcohol abuse with non-Jews; (2) integration of moderate drinking norms, practices, and symbolism for oneself and significant others during childhood by means of religious and secular ritual; (3) continual reiteration of moderate drinking through restriction of most primary relationships to other moderate drinkers; and (4) a repertoire of techniques to avoid drinking more than one wants to drink amid social pressure.” Glassner, B., and Berg, B., “How Jews Avoid Alcohol Problems,” American Sociological Review, 1980, Vol. 45, 647-664 (quote p. 653).</p> <p>“In the Jewish culture the wine is sacred and drinking is an act of communion. The act is repeated again and again and the attitudes toward drinking are all bound up with attitudes toward the sacred in the mind and emotions of the individual. In my opinion this is the central reason why drunkenness is regarded as so `indecent’–so unthinkable–for a Jew.” Bales, R.F., “Rates of Alcoholism: Cultural Differences,” Quarterly Journal of Studies on Alcohol, 1946, Vol. 6, 480-499 (quote p. 493).</p> <p>“Jewish alcohol socialization practices virtually duplicate the five conditions that are correlated cross-culturally with nonabusive drinking patterns and low rates of alcoholism.” Zinberg, N.E., “Alcohol Addiction: Toward a More Comprehensive Definition,” pp. 97-127 in Bean, M.H., and Zinberg, N.E., eds., Dynamic Approaches to the Understanding and Treatment of Alcoholism, Free Press, New York, 1981, p. 111.</p> <p>“…drinking itself cannot cause the many problems associated with alcohol, since orthodox Jews clearly demonstrate that virtually every member of a group can be exposed to drinking alcoholic beverages without suffering from drinking pathologies. Drinking norms, along with socio-cultural ritualism, are instituted early for the orthodox Jew. Alcoholic consumption, while occurring frequently and regularly throughout the Jew’s lifetime, is closely related to social and religious ritual, which in turn provides the substance for his cultural lifestyle.” French, L., and Bertoluzzi, R., “The Drunken Indian Stereotypes and the Eastern Cherokees,” pp. 15-24 in Hornby, R., ed., Alcohol and Native Americans, Sinte Gleska University Press, Mission, SD, 1994, p. 17 (citing Snyder, C., Alcohol and the Jews, Free Press, Glencoe, IL, 1958).</p> <p>“…The Protestant fundamentalist churches, which have no culturally defined role for alcohol, i.e., those which advocate abstinence, have the highest probability rate for drinking pathologies. Of these groups, the southern Baptists have the highest drinking pathology probability rate. The probable reason for this is that they isolate attitudes toward drinking from other inhibitory and controlling aspects of the personality…. [These conditions] necessitate that drinking be learned from dissident members of the group or members of other groups who may suggest and reinforce utilitarian drinking attitudes.” French and Bertoluzzi, “The Drunken Indian Stereotypes,” p. 17.</p> <p>“With the Irish, the treatment is tried–and untrue. All his life the kid has been hearing of the evils of the drink, and how his loving mother suffered at the hands of his rotten father because of it. And, at the end of the threnody, `Ah, but it’s in the blood, I guess.’ [After the boy gets drunk] the wrath of God descends. The priest comes into the house. He makes it clear that what you have done is worse than the violation of a vestal virgin. The mother of the house sobs quietly. The old man, craven, orders another beer at the corner saloon…. If a system has been devised to produce a confirmed alcoholic to exceed this one in efficiency, I know it not.” McCabe, C., The Good Man’s Weakness, Chronicle Books, San Francisco, 1974, pp. 31-32.</p> <p>“It is consistent with Irish culture to see the use of alcohol in terms of black or white, good or evil, drunkenness or complete abstinence.” Vaillant, G.E., The Natural History of Alcoholism, Harvard University Press, Cambridge, MA, 1983, p. 226.</p> <p>“Clearly, it is within the cultural context that genetics and familial considerations of Indian alcoholism become meaningful. Not only was distilled alcohol unknown to this group prior to white contact, severe controls administered by the federal government through the General Indian Intercourse Act (1832-1953) denied American Indians the opportunity to establish acceptable drinking norms. Given this situation, subcultural, deviant drinking norms emerged to fill the therapeutic void alcohol seems to offer. And since a de facto policy of enforced abstinence still prevails in Indian/white interaction these deviant drinking patterns continue to the present.” French, L., “Substance Abuse Treatment Among American Indian Children,” pp. 237-245 in Hornby, R., ed., Alcohol and Native Americans, Sinte Gleska University Press, Mission, SD, 1994, p. 241.</p> <p>“The major colonial powers exported to those areas of the globe that fell under their control not only models of drunken behavior but also a host of beliefs about the effects of alcohol on human beings. It may be that the widespread belief in alcohol as a disinhibitor is nothing but an ethnocentric European folk belief foisted on subject peoples around the world during the heyday of colonialism.” Marshall, M., “`Four Hundred Rabbits’: An Anthropological View of Ethanol as a Disinhibitor,” pp. 186-204 in Room R., and Collins, G., eds., Alcohol and Disinhibition: Nature and Meaning of the Link (Research Monograph No. 12), U.S. Dept. of Health and Human Services, Rockville, MD, 1983, p. 198.</p> <p>“…the Italian samples, as expected, had wine most frequently for their first drink, more than twice as often as the Boston sample.” Jessor, R., et al., “Perceived Opportunity, Alienation, and Drinking Behavior Among Italian and American Youth,” Journal of Personality and Social Psychology, 1970, Vol. 15, 215-222 (quote p. 217).</p> <p>“Most of the sample first tasted wine, and nearly the entire sample report that most drinking in their parents’ homes involved wine….Our interviewees tend to drink only a glass or two of wine when they do drink, and they tend to view wine as quite apart from intoxicating alcohol, indeed as almost nonalcoholic.” Glassner, B., and Berg, B., “How Jews Avoid Alcohol Problems,” American Sociological Review, 1980, Vol. 45, 647-664 (quote p. 657).</p> </article> <article> <h1>AoC & CP laws *are* child abuse if anything is</h1> <p>Sovvie — Sat, 17 Jul 2010 19:22:56 +0000</p> <p><em>Consent </em>is remarkably difficult to define, well, definitively, let alone prove, disprove, or effectively enforce. It is absurd to leave such a complex endeavor to busybodies and bureaucrats of the State, who routinely mangle even the simplest of tasks. </p> <p>That said, the rationale for age of consent, child pornography, and child prostitution laws stems from a literally sex-negative premise: each child must have the “right” to say <em>no</em> to sex, but not the freedom to say <em>yes</em>. </p> <p>If forcing a child to have sex is abuse, why is forcing a child<em> not</em> to have sex any less abusive? </p> <p>For that matter, if forcing a child to have sex is abuse, why not forcing a child to ride in an automobile, which is usually far more dangerous than almost any sexual activity? How about forcing a child to eat foods replete with sugars and complex carbohydrates, arguably raising numerous health risks by a large margin? How about forcing a child to attend public school where he or she will be forced to pledge allegiance to the State and will be indoctrinated in “patriotic” pro-government, nationalistic, and militaristic ideology? What might constitute abuse depends on one’s perspective. Yet when it comes to sexuality and especially the sexuality of young people, one sex-negative moralist perspective is violently imposed upon everyone. </p> <p>Why should we trust the State to protect children? The most powerful State in the world somehow cannot afford to install seat belts on school buses, yet manages to budget billions upon billions to maim and kill children across the globe. It is not plausible that those who rape children’s sexual freedom are motivated largely by a genuine desire to protect children. Rather, such “protection” is functionally a protection <em>racket</em> and serves as a cover for ulterior motives such as power and profit. </p> </article> <article> <h1>Corporate Media: “Thailand fights to stem tide of child sex tourists”</h1> <p>Sovvie — Sat, 17 Jul 2010 17:09:49 +0000</p> <p>I find it quite telling how in this article, child prostitution is portrayed as automatically “evil” and sex tourists are demonized. This encourages a Manichean view of morality, people, and the world which hardly lends itself well to remotely rational discussion. I’m also disturbed by the misleading terminology being employed; e.g., now even in Thailand the definition of child has been stretched to include teens with full sexual development:<br /> <em><br /> “Last year, 2,888 people were charged with having sex with children under 15 in Thailand.”<br /> </em><br /> Children under 15? Many 13, 14, 15 year old girls are as sexually developed as they ever will be. Moreover, notions of a <em>“teenage brain”</em> inferior to that of adults (<em>adult</em> being an arbitrary category set by the State) are neither less dubious nor less agenda-driven than notions of blacks’ or women’s brains being less developed than those of white men. That doesn’t stop such notions from being touted in the oh-so “progressive” corporate media as gospel truth.</p> <p><a href="http://tinyurl.com/2drqe79">Article Link @CNN</a></p> </article> <article> <h1>Against Moralism</h1> <p>Sovvie — Sat, 17 Jul 2010 16:51:24 +0000</p> <p>People who state that a particular sexual behavior is morally wrong are stating a <em>belief</em>. Why should I or anyone else with at least a shred of skepticism take them at their word?</p> <p>I could just as easily say that because of “overpopulation,” everyone should stop procreating. (This is just for the sake of argument; I don’t really believe that!) Or I could say that everyone should stop procreating, because some children are bound to be “molested,” and in order to avoid this risk it is better that children never be born. (Or that either.) In either case why should anyone take me at my word? Sure, you can simply take a belief on faith if you’re not a very skeptical person. But if you’re going to believe that child prostitution is wrong “because it is wrong” then why not believe in the existence of Santa Claus, the Easter Bunny or competent politicians if it feels “right?”</p> <p>There is a glaring lack of evidence for <em>objective</em> moral right and wrong. Sure, it is possible there is some objective moral code floating ’round somewhere in the ether, but people can’t agree on what that might be. Some people feel sex outside marriage is wrong. Some feel the same about eating meat. Does that mean we should sit back and let them force their beliefs on everyone else through State power?</p> <p>We let people under a certain age ride in automobiles (usually far more dangerous than sex); we let people under a certain age receive risky vaccinations and surgeries; we let people under a certain age be indoctrinated in the name of education, yet involvement in a sexual relationship is suddenly beyond the pale? The fact that large numbers of people believe just that hardly makes it true. If you’re an atheist, should you believe in God just because the majority of people do? To be blunt, let’s not let the moralists out there set the rules. The problem isn’t sex, even when it involves people of the “wrong” ages. The problem is certain bigotries and prejudices being forced onto everyone by the monopoly power of the State.</p> </article> </main></body></html>